A 25 years old man joined the Hindi film industry as a hero. Within a couple of years, his movies started earning good money. His romantic image became a style statement. For almost 30 years, his name was enough to draw people to the silver screen. The man fell a victim to his best screen aura. Even in old age, he insisted upon playing lead roles in films in the belief that his charm would remain evergreen. Unfortunately, that was not to be. The films started bombing one after the other with the man not giving up. Even film enthusiasts would find it difficult to recall much about the movies ‘Chargesheet’, ‘Love at Times Square’, ‘Censor’, ‘Pyaar Ka Tarana’, etc.
Allow me to talk about another illustrious
person. The second-youngest cricketer to score a test century, he amassed
15,921 runs with 51 centuries in that format of the game, and scored 18,426
runs with 49 centuries in one day international games. However, his batting
average started diminishing over the years, and his 100th century
came after a gap of an year after the 99th. The opponents?
Bangladesh, one of the weakest teams of that time. By the time he retired, he
was a shadow of his past self.
There was a guy in a small town in Bavaria, who
cobbled shoes in a laundry room. He couldn’t have aspired for much due to his
humble status, limited resources, and the presence of many established
shoemakers in the market. But the boy was made of a different stuff. He didn’t
look at his shoes only from his point of view, nor did he blindly copy what
others were making. He contacted athletes, understood their complaints about
shoes, learnt about their expectations, and worked on his products. He continued
to gather feedback to bring improvements. Gradually, his shoes gained
recognition and started being preferred by the customers, leading to the
registration of Adi Dassler Adidas Sportschuhfabrik. Adidas, a household name,
doesn’t need an introduction today.
And then, there is this woman who thought she
could write even when she was a young girl. Before she could share her major
work, her mother died. Two years later, she got married, had a daughter, but
got divorced in about a year. Her limited means, absence of a typewriter or
computer, and lack of space forced her to write in a café with her daughter,
Jessica, in a pram next to her chair. She could ill-afford the photocopying
expenditure but still kept submitting the manuscript to publishers, 12 of whom
rejected it over time. Finally, an eight years old girl, Alice, read the
manuscript of the novel, liked it, and told her father Nigel about it. The
wheel of fortune turned. Nigel Newton, the CEO of Bloomsbury, called the writer
and thus was laid the foundation of the famous Harry Potter series. More than
500 million copies of JK Rowling’s books have been sold worldwide.
According to the Vedanta, reality can be of
three types—Pratibhasika (personal or
subjective), Vyavaharika (collective
or objective), and Paramarthika (universal
or complete). Mundane matters of everyday life can be handled efficiently with the
awareness of Pratibhasika Satya. However,
one should be equipped with higher knowledge to deal with larger issues. Such
matters must be handled in a detached manner. Too much focus on oneself or on
one point often leads to exaggerated or deficient attention on other relevant people
or situations, incorrect judgement of threats and opportunities, irrational
decisions, and failures. Substantial resources of time and money would have
been saved had the hero of the yesteryears in the above example accepted the
public opinion in time. Same with the sportsman. The key to the success of Adi
Dassler lay in the fact that rather than focusing on his limitations, he
concentrated on the collective feedback of the target users. While 12
publishers dismissed the Harry Potter manuscript as useless, the 13th
minted money because he gave precedence to the opinion of the target reader.
To arrive at the correct decision, the
situation must be analysed in a foolproof, calm, patient, and aloof manner. Personal prejudices, dogmas, likes, and dislikes corrupt the
decision. It’s easy to say but difficult to practice because of our ego. How
can we ignore our status, power, strengths, etc., while getting involved with a
problem? How can it be sane to treat a scholar at par with an illiterate, a
billionaire with a pauper, or, a body builder with an unfit person? Aren’t we
different from the others? Don’t we have unique personalities? Are we not
distinctly different individuals?
As long as complex situations are concerned, we are not! A pope’s
peon and the pope know more than the pope. The lowly ant is capable of making
the mighty elephant very uncomfortable. Geese have guarded military
establishments better than dogs in some cases. If it sounds too much of a
general statement, just look at the headlines involving a major event: “126 Die
in Plane Crash,” “56% Girls Clear Exams,” and, “Cabinet to have 30 Ministers.”
Where is the individual here?
An often misunderstood shloka
from the 9th chapter of Gita reads as below:
पिताहमस्य जगतो माता
धाता पितामह: |
वेद्यं पवित्रमोङ्कार ऋक्साम यजुरेव च || 17||
If we go by the literal meaning, Lord Krishna describes his might
to Arjuna through these words by stating that he is the father, the mother, the
sustainer, and the grandsire of the universe. He is also the purifier, the goal
of knowledge, the sacred syllable ‘Om’, the Ṛig Veda, the Sāma Veda, and the
Yajur Veda.
The implied, much deeper, meaning addresses one of the greatest
errors in human consciousness because of which we consider ourselves as different
individuals. There is nothing individual about us. Our body is not of our creation;
it was created by our parents and their parents in an endless chain. We didn’t
decide about our birth, diseases, or features, and have little control over our
thoughts, romances, fights, and other events around us. The principles
governing us are not our creation. Our knowledge is also not ours. We didn’t
invent the alphabets, the numbers, or the subjects. We are just a part of the
creation. We owe our existence to the cosmos. ‘I’ is an illusion, ‘individual’
is a myth. Once we accept that reality, it becomes easier to acquire the larger
perspective essential for impeccable decision-making.
कोई टिप्पणी नहीं:
एक टिप्पणी भेजें